Pray to the Moon when She is round,
Luck with you will then abound,
What you seek for shall be found
On the sea or solid ground.
Showing posts with label Autumn Equinox. Show all posts
Showing posts with label Autumn Equinox. Show all posts

Friday, September 18, 2015

Mycophilia: Perpetrating Pagan Standard Time


Perpetrating Pagan Standard Time:
gathering Lycophyllum decastes,
the "Fried Chicken Mushroom" 
As a principle, I do not approve of "PST" or, what is commonly referred to as "Pagan Standard Time." I think the concept serves to absolve the chronically tardy, disorganized, self-absorbed, irresponsible & generally lazy folk. 

However, I contributed to the delay of the public Mabon ceremonies this past weekend... for the Love of Fungi. 

Guilty as charged & pretty unapologetic, I even included other humans in my bad behavior. Fungi. They own me

(I also don't approve of collecting fungi with plastic bags, but that was what was piled up at the ceremony site & that's what you get when you arrive unprepared. Makes me wonder though, all those people there to do some "Earth worship" with their plastic grocery bags...) 

Thursday, September 25, 2014

Leaf Ceremony: Autumn Equinox 2014, The Tradition Continues


Autumn Equinox Leaf Ceremony: Gratitudes printed on the leaves,  spoken on the breeze, floated on the water.
Autumn Equinox Leaf Ceremony: Gratitudes printed on the leaves,
spoken on the breeze, floated on the water.


On September 26, 2012, I wrote the following about our first Leaf Ceremony at the Equinox:

"...One by one, the leaves & their messages flitted to the water & meandered down the stream. One by one, we gave thanks & shared our hopes for the future. Our voices carried over the stream & blended with the humming voices of many -- many who undoubtedly also carry hopes, dreams, wishes & thanks of their own..." -- For the Files: Autumn Equinox 2012, Family Style

It is now 2014 & the ceremony continues, thus qualifying it as a tradition I suppose. 

We missed documenting last year's Leaf Ceremony because of the technological breakdown, but perhaps I can take a moment to reflect upon that one too, maybe using it to explain how it is we actually do this thing. Later, of course. For now, this year's recollections.

This year we saw the return of many familiar gratitudes...


Gratitude of a devoted partner.

Thanks of a devoted young scholar.


plus some new & very novel wishes...


Be careful what you hope for little one...

Always some for the greater good, as well as the more personal...


A wish for all creatures.


A more personal sense of gratitude.

Wishes & gratitudes spoken from the same small bridge, into the drifting, chill breeze, onto the swiftly passing water. A tradition continues...









And of course, the libation as offering. This year the last bottle of Black Currant mead from the Ring of Fire Meadery -- this bottle, the last of its kind as this meadery has closed its doors & sold off their equipment. 


Autumn Equinox 2014: Leaves & Libations.
Autumn Equinox 2014: Leaves & Libations.


Into the water, into our belliesFrom the gods to the Earth to us. From us to the Earth to the gods. We are deeply thankful, to be such blessed creatures. May our words be heard on the Waters & beyond.

Thursday, October 4, 2012

Harvest Moon: Woo-Woo in the Hood

I observed the most recent Harvest Moon esbat by attending a belated Mabon event hosted by an open eclectic Wiccan circle. I had many misgivings about this, not the least of which was its timing with the Moon's fullest night. It was hosted in a neighborhood that few would list among Anchorage's finest. This also gave me some misgivings, mostly because I always have my doubts about ceremony in densely people-populated places. Below is a stream-of-consciousness memory of the evening's happenings & lessons learned. For myself, for the files.



Welcome to The Hood, let's share some Woo!
Welcome to The Hood, let's share some Woo!


Before I begin, a note on Woo: "Woo-woo" or simply, "Woo" has become something of a double entendre for me of late. For many years I have used it as a mild pejorative for the pomp & pageantry characteristic of some pagan traditions. More recently, it has come to refer to the ethers & sensations that come with listening, making spiritual contact, walking between the worlds, or something. This makes for a peculiar juxtaposition of meanings since the first would be used to point out posturing, or a sense of theatre, while the other points to something quite real, but utterly unprovable. Interestingly, both are entirely subjective. Both are also entirely apropos for this particular story. 

September 29, 2012: Harvest Moon/Mabon Circle

I receive a slightly frantic telephone call from the High Priest concerning wine & cranberry juice & sacrilege & I think to myself, "So this is how it will be..."
Later, riding in his rattling truck, I listen to him explaining foibles, many of which I no longer remember... but feast first? Really? He thinks this is good because he can drink wine beforehand. He never drinks before a rite. 
He tells me, "...the place this is happening is really in the hood. It's tiny. I've seen small zero-lot-lines, but this place is the smallest I have ever seen. It's gonna be something..." I think to myself, "...small, crowded, densely peopled... how does this leave room for the Spirits?" Yes. It will be something.
As we turn into the housing development, a sign welcomes us to "the hood." Honesty. I recall finding that strangely reassuring.
We arrive at the tiny sardine-can townhouse, brimming with people. The neighborhood is assembled of so many similar people-places packed like lemmings on cluttered, sinuous streets. Postage stamp backyards are boxed in by ramshackle fences only alluding to privacy. It is strangely communal, the neighborhood where sounds of music & powertools & teenagers dominate the air. Very busy, very public. Secrets are few, keeping up appearances, a waste of time.
I take a moment to acquaint myself with the ritual site, a diminutive backyard with fallen fences. The neighbors are repairing the fence to the North -- hammers, hip-hop & skillsaw working together to restore the thin illusion of separateness.
I remember wondering "How will this work? Mabon to pop music..." 
The ritual space has already been set up, little folding table altars in the quarters, a larger table in the centre. It is chilly & snow lingers on the lawn on the North side of the South fence, clinging to sustaining shadows. As I tend my doubts, I notice a few frozen fungi, kicked over in the grass & upon further inspection, note that the circle has been -- unknowingly, no doubt -- set over a fairy ring. In fact, the entire miniature yard is demarcated by this fungal circle. "Oh, you. You guys really are everywhere, aren't you?" Satisfied, I return to the warmth & conviviality of the people-house.
Food is plentiful & rich, but I eat sparingly. Despite my misgivings about supping before ritual, I succumb to a large wedge of fresh-baked potato bread & a thick slab of Irish butter alongside a wonderful cup of bean & moose soup prepared by the huntress herself. A salad of dark greens with beets follows & finally, a glass of red zinfandel. Everything is different, but not unpleasant.
The rite is delayed. We are waiting for bacon. There is much confusion. Bewildered murmurs abound, "Why do they need bacon? I have never been to a rite that used bacon..." Bacon turns out to be the High Priestess's son's friend. Bacon is not yet in the house.
Even when Bacon arrives, we wait. The neighbors are still working on the fence like frenzied wasps & someone makes the call to hold off until nightfall...
In the cramped but cozy kitchen, we discuss fencing, herbalism, community, Alaska, the Moon. To my utter disbelief, I learn that no one else in the room is aware that the Moon is full tonight. What? Really? Perhaps these Wiccans, Witches, are not about the Moon the way I am? Maybe this is why I fought back the urge to correct someone who casually referred to me as "Wiccan." For the sake of maintaining a pleasant course of discussion, I opted not to correct her. But even now, I yearn to make that clarification. Why so strong?
The time for the rite finally arrives & we process into the now frost-glittered yard. Fancy ladies in sheer black dresses & strappy shoes -- I wonder how they will fare. I am warm under a thick, blue cocoon. Some hours earlier, when it was still afternoon, the High Priest had handed me his heavy, wool & velvet cloak, a striking azure. I said to myself, "He thinks I am Water..." 
Circle is cast, space is set, quarters are called, invocations made... all the perambulations that make Wiccan ritual what it is. There is whispering, laughing & a cheerful sense of reverence without solemnity. I am still tuned into the neighborhood & I find myself distracted by people on the street, by floodlights, by the neighbor's dining room lamp & silhouettes. On. Off. On. Off, as they watch out the window. Are they trying to get the best view?
The Moon is rising from behind the hedgerow of houses over my shoulder. She can be seen by some members of the circle already. I cannot help but feel a bit of envy & scold myself for not securing a station in the West. Like Water.
Words are spoken, many of them very wise & I gain a different view of persons I have only just begun to know...
A flock of Canadian Geese interrupts, passing overhead & everything pauses as we gaze skyward, all smiles at the elegance above. The falconer at my side whispers surreptitiously, "Oh, to have my hawk right now..."
I am still feeling a disconnect from this circle (circus?) when I remember the fairy ring -- mycelia underfoot. I look over my shoulder & there She is. They are raising an enormous bowl of Water Moon-ward & uttering reverential things. The crystal reflects Her glow. Moon...Water... Mushrooms...
Unthinking, perhaps imprudent, I become conduit.
Lacking the skills to manage the connection properly, I focus further on the weblike, spidery network meeting my feet at the grassline. I focus on Moon-over-shoulder. My body reacts with a force I can only weakly mitigate. Woo.
The Water is moving around the circle now, flames extinguish in its path. I am weak & sick & my heart races with frightening ferocity. I am weighed down by the heaviest cloak on Earth... or is its stiff fabric holding me up? 
I am developing a creeping fear of this force that runs through me -- neither good nor bad, but simply unchecked. Alarm whips at my racehorse heart. Will I faint? What if my heart cannot maintain this pace?
Somewhere in the meanderings of my panic-striken mind, it occurs to me this is a stationary rite. It is characteristically stifled like most new-pagan ceremony -- why always so still? Something more primal would allow me to do something -- I could dance or rock this off. But unmoving, how, where do I direct it?
Calmness, composure. 
The cloak is so heavy. 
I close my eyes & wait...
& breathe
& hope.
Then, the Water is before me.
"Tears of the gods. May you be blessed."
Releasing the words is like opening a pressure valve & I feel a wild surge leaving me -- leaving me relieved, relaxing into a new circle.
My heart calms. My eyes open.
This is a new neighborhood, a new ecosystem, with the Moon over my shoulder & the mycelia beneath my feet & people-creatures dwelling in closely-packed nests. They walk in the night & create their own lights. I can hear them breathing. This place is alive, as alive as my forests, as alive as my desert & like them both, it has a place for mushrooms & Lady Moon. 
The rite continues in this new circle. There is more laughter, silliness even. People are cold. I see the frost on the altar leaves twinkling, resplendent in the candle light. I think it might be the most beautiful thing I have ever seen.
We linger in the kitchen after the rite. More honest, hopeful talk. I consider the Wicca. Here, in their own element, I see a very different culture from that of my more Druidically dominated community. Thinking about this, I realize that I always feel as though I am walking between worlds. Spirit-worlds, people-worlds, are they different?

Feral paparazzi-ethnographer, animist free-agent. I walk among the traditions. I can do this, as long as I have Lady Moon to guide me & mycelia at my feet.

On the road home, I do not mention these happenings to my High Priest guide. That conversation will be saved for a later date.




Wednesday, September 26, 2012

For the Files: Autumn Equinox 2012, Family Style


Autumn Equinox: a child's "Hearthfire Wish."
Autumn Equinox: a child's "Hearthfire Wish."


It seems to me that the Equinoxes are the truest, most acute transitional periods. I personally experience them as abrupt times of change -- arriving at these occasions & finding we must turn a sharp corner on a round wheel -- how is this possible? When I celebrated the traditional Wheel of the Year, the Equinoxes were of secondary importance to the Fire Festivals. These days, I find my orientation changing...

This year we decided to mirror last Spring's Vernal Equinox ceremony with another giving-of-thanks & putting-forth-wishes ritual. We took our cues from our Springtime ceremony:

"Twenty-four beautiful Spring eggs... Twenty-four notes, twirling in the breeze. Our messages of gratitude & our wishes, offered to the wind. Brown (foundation) papers, three a piece, record that for which we give thanks. Green (growth) papers, three a piece, record wishes for the new season which rushes forth. Hanging little eggs on tiny brass wires, under the twinkle of the three planets."

For this Equinox, we gathered leaves. Gold leaves we collected to represent our gains, gratitudes, treasures kept in hand & heart. Firey red & orange leaves we collected to represent the forthcoming hearthfires & wishes thereof, be they kindled in the woodstove or ignited in our souls. 

Autumn Equinox: Giving thanks, making wishes.
Autumn Equinox: Giving thanks, making wishes.

We took time to consider our blessings & wishes together, sharing, discussing, reflecting. When all the words were assembled, Hubby carefully stamped them into the leaves, one wish, or one gratitude for each leaf -- every leaf thoughtfully chosen to be the messenger of our heartfelt words.

Autumn Equinox: This year, we send our messages on the leaves.
This year, we send our messages on the leaves.

Instead of sending our messages on the Wind as before, this time we chose to send them by Water. Packing up our leaves & libation (a hard cider courtesy our community Brewer's Guild), we headed up the foothills of the Chugach mountain range to one of our family's most precious & sacred places. Down the murky, saturated trails we trekked. The evening was cold & the Sun was quickly setting, yet despite the waning daylight, we could not resist stopping for lingonberries along the trail. Irresistible! What cheerful, game-playing fruits, they are... 

Autumn Equinox: Leaves & libations.
Autumn Equinox: Leaves & libations.
This was the first time we had been to the streamside & small bridge in a very long time. Things had changed in subtle ways; the patch of wild currants was smaller & moose-trampled, trees had fallen & the local vegetation had changed in other, more obscure ways. Transformed, but still familiar, we found it welcoming, comfortable -- perfect for sharing our messages with each other & with the Web. 

The wolves kept less than a mile from the bridge began to bay, reminding us of the rapid passing of the day. Yet without urgency, we each took turns, speaking aloud the words pressed into our handful of leaves. One by one, the leaves & their messages flitted to the water & meandered down the stream. One by one, we gave thanks & shared our hopes for the future. Our voices carried over the stream & blended with the humming voices of many -- many who undoubtedly also carry hopes, dreams, wishes & thanks of their own. Our libation on a fallen cottonwood tree was a natural echo: From the gods to the Earth to us. From us to the Earth to the gods. We are deeply thankful, to be such blessed creatures. May our words be heard on the Waters & beyond.


Giving thanks for treasures received.
Giving thanks for treasures received.

Tuesday, September 25, 2012

For the Files: Autumn Equinox, Community Style

Freyja, by Arthur Rackham
Freyja, by Arthur Rackham
image courtesy Wikimedia Commons
Below is a much abbreviated documentation of our community Autumn Equinox rite. For the files.

Our community Autumn Equinox was celebrated in the Norse tradition of Hausblot, or Fallfest. I attended alone, much to my discomfort, but this particular celebration was not developed/adapted for children & my familiarity with these rites told me that the presence of our children would not be in keeping with the intent of this event. I knew however, despite my conflicting feelings, that of any & all the celebrations hosted by our pan-pagan family, this would be the one which would most speak to me personally.

My pagan roots were set among the Ásatrúar -- their rites are familiar, stirring, honest & potent. It has sometimes mystified me how I never came to embrace Norse Heathenry, but when I examine things fairly, I know that while their values, rites, lifeways & traditions draw me, their cosmology & more importantly, their gods do not. 

The event was planned & coordinated by our community's sole Norse devotee. It began with a blót* in honour of Odin, followed by a wonderful, warm feast. In certain regards, the blót seemed more formal & involved than the blóts-of-yore, but I think some of this is due to selective memory, while some of it is probably because this event was developed for a diverse & public audience. It seems to me my friends-of-yore were much louder too... in fact, I am sure of that, but we were a great deal younger then, a bit more rowdy & much more vociferous. Regardless of how memory matches reality, I must give kudos to Shanley for an artfully developed rite & in particular, for his verse & how he represented our house fires in this ritual. It was very beautiful, symbolically & literally. 

There was some song practice following the feast & we were blessed to have our talented & multilingual songstress sing the verses of Herr Mannelig for us so that we might only struggle with the refrain. I had the luck of being seated beside her & I had one of those moments of utter awe & appreciation for the gifts of our human faculties... the gifts of community too. 

A sumbel* followed feasting & song practice. This was a long rite, lasting nine rounds & two, maybe closer to three hours (not the longest in Heathen history, I am certain!) before we needed to end -- possibly prematurely for some -- due to time & other commitments. There is little I can share about what transpired. All speech in sumbel is sacred speech & it is not my place to repeat it.

I went to this event knowing that I would need to address my outstanding debt to Freyja. I decided to bring some of my apple seeds & restate my oath. I also wanted to read a poem in Her honour -- on behalf of myself & Heather Awen -- so I made certain that this would be in keeping with our host's intentions for the sumbel. It was an honour both to publicly extol Her before my tribe & to represent the voice of someone who has given me a great deal of inspiration. 

I chose a poem written by Hoen Falker of the Visigoth Tradition, Clan Falker & translated by Solange Stanquini. English is obviously not the first language of the author, nor do I believe it is that of the translator, so the poem has some translational idiosyncrasies. However, I found it so beautiful, so moving, that I chose to use it despite a few uncertain lines. I made a handful of small adjustments to assists the flow, but otherwise the poem is as I found it here: Chant to Freyja. My thanks to the author for such a sincere, emotive piece. 

Hail Freyja!


Poem in Honour of Freyja by Hoen Falker

Oh, loved goddess of Elfos, Humans & Valquiras,
that in the starry night,
reigns with replete kindness!
At the thresholds of the world
dressed of hawk
You overstep
giving a present with talents
the treasures where You pass through!
In the shining lands & meadows of the whole people,
celestial fire
it's her glance at rest.
Prostrated, to You I offer
amber & flowers,
tears & laughter.
For my Lady,
the clamours.
Show us,
the human homes in Your mesh.
Mounted on Her high boar,
She helps in the battles.
Your illuminated face in the winds of the heights
for who the fire,
front to the ice,
is like softness.
She is Lady,
of felines & hawks.
My ancestral Ones live close to You.
The half of my songs,
I offer to You.
Oh! Glorious!!
To You I offer
a burning fire of memory.
You are goddess Freyja,
of the Vanires,
the most beautiful woman!
The arches of Your eyes
like wings of swans.
A star.
Your eyes are sunny emerald seas.
Your red mouth is our blood on contemplated snow.
When falls the afternoon,
You become an invisible shine,
for Your destroyed lovers.
To choose,
for You my more beautiful desires,
I will order for the enchantments
intoning rage
& I will see then of the lonely death.
I will wake up.
It will be Your smiling
with all your beloved damsels...
The discovery of your forests
will bring the rain
& to my inert, cold body,
the life will return.


* There are many sources for information regarding the rites & traditions of the Ásatrúar, most of which I am sure are quite excellent. I chose Raven Kindred Online because it actually represents the spirit of my pagan family "of yore." Its authors were among my people & their ways were how I came to understand Ásatrú. You can find the rest of them (almost) at Raven Kindred North.

Thursday, March 22, 2012

Spiritual Nomads Module IV: "Reinventing the Wheel"

"There’s no “right” or “wrong” way to move through the year, as long as it feeds you."  -- Dianne Sylvan

The main homework 'assignment' for week four of the Spiritual Nomads e-course was to examine your annual holidays & celebrations by starting with a blank slate (or blank circle, rather) & filling it in from scratch. I loved this exercise. Loved it. 

I had been meaning to reexamine the "Wheel of the Year" anyway, especially after my whole existential meltdown around Samhain. More importantly, as a gypsy snowbird with an eye towards bioregionalism, I find that the "traditional" wheel does not always work very well, particularly in the climes I inhabit. I worked on it with my husband, our effort comprised of part instinct, part reflection. This is the culmination of our work so far:

One Animist's Wheel of the Year.

The simplest way to discuss this will be to move from the centre outwards, moving clockwise around each circle, when appropriate.

I. The Core: The centre of the wheel shows our bioregions & the approximate portions of the year during which we reside in each. I never noticed this before, but this pictorial exercise reveals that our year is split very nearly by the Solstices; the waning half of the year in a boreal forests/coastal region of Alaska (I think it should be noted that this area is also urban), the waxing half of the year in a high desert region of Utah (this area is very isolated & rural). These two disparate sets of conditions shape our lives & are the building blocks for the most of the events on the outer wheels.

II. The Moon: (Esbats) The full moons are perhaps the most important for me, or maybe they are simply the most personal. My relationship with Lady Moon goes way back -- back to my childhood. So recognizing the ebb & flow of Her cycles remains a basic observance. However, do I have difficulty with the Esbats that fall after Midsummer in Alaska when the Sun remains in the sky most of the night. Recently, I have been considering using the window between the Summer Solstice & the Autumnal Equinox as a time to focus on Solar observances. 

III. Seasonal Events: These are the major, astronomical events that create the quarters. I stopped to consider if they were really actually important to me, to us as a family, or if maybe I was just clinging to the old wheel, but frankly, as an Earthling, they just make sense. We have been observing all of them as a family in one way or another, all along & for the most part, they played a part in my "days of yore" as well. For the Winter Solstice & Vernal Equinox we have well-developed family traditions. The Summer Solstice & Autumnal Equinox we prefer to share with our community in Alaska. (Especially the Summer Solstice which is an ever-developing, ever-growing weekend-long festival.)

*Season Names, (between the Esbat wheel & the Seasonal wheel) will be discussed in section V. Bioregional Influences/Events.

**The symbols for the Solstices & Equinoxes come from A Save The Universe Club (ASTUC), creators of this: A Bioregional Calendar (ABC). The purpose of the "ABC" is to provide "humanity with the ability to organize while encouraging autonomous cultural expression." Although I find the nomenclature of the calendar confusing, I am very attracted to its premise.

IV. Calendar Events: There are a handful of observances which are tied to the Gregorian calendar that we felt were important: birthdays, Thanksgiving & Lughnassadh. (Only our immediate family's birthdays are on this version. We did not include all the important birthdays because space was limited.) Lughnassadh is not exactly a carry-over from the "days of yore" because it has evolved & holds additional meanings for us. It is certainly remains a time to reflect on our harvest, but over the years of sharing this holiday together, it has come to represent the winding-down of Hubby's epic work season. It is a time when we celebrate the onset of a new part of the cycle, a time when he can slow down & we can spend time together as a family again. Lughnassadh is about creating a beautiful meal togetheractually sharing it, or going to a park with a great ale & just enjoying the togetherness. 

V. Bioregional Influences/Events: The outer wheel. This is the rich & complex part where the natural world co-mingles with life & we find ourselves in a dance with the seasons. I begin at the Migration South which is followed by a brief rebalancing & the onset of our Season of Creativity & Production. During this window, little work is done outside the home except for volunteering, so there is much time for creativity, home improvement & preparedness. As time moves toward the Vernal Equinox, familiar signs of Spring emerge; my mother's hens resume laying, the cattle begin birthing, sleeping desert creatures begin to stir, etc. Passing the Equinox, signs of the waking Earth continue. Hubby must leave & the time for Planting & Preparing begins. During this time, the children & I tend to plants & prepare ourselves & our home for our departure.

After the Migration North, we have another period of rebalancing, coupled with the Summer Solstice which, in Alaska, is most decidedly a significant bioregional event. (All hail the Midnight Sun & then some!) The First Bolete is our symbol for the commencement of the Foraging Season. During this phase, we take our cues from the land & it's creatures most keenly. Fungi reign supreme in our hearts & minds while wild berries & salmon follow, a close second. Shortly after the Autumnal Equinox (typically) the arrival of the Termination Dust signals the beginning of a rapid shift into cold, darkness. This is a period of waiting, a time to Pause & Rest before gathering ourselves up & returning to our southern climes.

Final Considerations: I have been thinking about other celebrations & festivals that might be meaningful additions, but when I consider that Esbats alone make up thirteen events every year, it seems as though our year might already be adequately filled with revelry. However, I am attracted to the Chinese tradition of having a festival during the largest full moon of the year, I have a personal attachment to World Refugee Day (there is an explanation, but I don't want to elaborate here), I intend to look more carefully at the formal observances for specific deities & I have some interest in tracking astronomical events more closely. In the end, I believe there is room for adaptations & possibly further additions, but I will wait & take my cues from my Family, Community, Spirits & the Land.






Friday, September 23, 2011

Thoughts While Not Sleeping: Redefining the Equinox

Thanks to the combative felidae in my house, there is no sleeping in today. So I will use the time to purge some thoughts from my monkey-mind.

Forest floor, Anchorage in Autumn
The Autumnal Equinox is upon us. I have been noticing more & more people paying attention to this occasion over the years, each in their own way, whether it be secular, religious or spiritual. It is curious to me because when I was first entering the Pagan community, the general feeling towards the Fall Equinox was lukewarm. Of all the so-called "High-Days" (a discussion for another day) this one seemed most obtuse. Some books described it as a very significant celebration called "Mabon," but we all know how some books are. Friends said, "Well, actually... " and went on to argue that the Autumnal Equinox, aka "Mabon" was never actually recognized by their (at least, Northern European) ancestors. To complicate matters, we were in college. This placed us at a point of new beginnings, not endings & of course, we did not have agrarian pastimes, let alone livelihoods to tie us to any concrete harvest events. But, it was Autumn in rural Massachusetts -- fall is undeniable & breathtaking in that part of the world -- so we made it a celebration of our academic harvests & our goals of more to come. It felt a bit forced, but it was ok.

After I left Massachusetts, I began my time alone, solitary path, whatever you want to call it. What strikes me as I reflect upon those years is that the Autumnal Equinox was the single "holiday" I actively recognized most. Life had changed. Locations changed. I moved to Vermont, then to Utah. I was no longer in the glory of New England leaf-season, but autumn's approach was always certain & apparent. There is a moment, always very near the equinox, during every single autumn that I can remember -- even during childhood -- where I stand in the tilted sun & smell fall's arrival. Then I say aloud (to myself, but always aloud), "Fall is here."

Since I began living in Alaska during the summer & fall, the Autumnal Equinox has taken on an even greater meaning -- meaning of epic proportions because most things in Alaska are of epic proportions. It is easier to stay attuned to the cycles of Nature in the last frontier because the natural world is dramatically in-your-face, every day. Autumn is short here. Very short. Before we know it, the snow will be upon us. In a way, the Equinox is our Samhain. This is the end, the frenzied, final harvest time.

Tiny poppy pods
What a harvest it is! People are searching, collecting, storing. There are signs of people reaping the bounty everywhere. The patch of wild rosehips we kept our eyes on all summer has been plundered. Little holes alongside the bike path betray the digging of a dandelion root collector. Of course, there are the fungi. The boletus are tapering off with the colder temperatures, but now is the time for cool weather friends, the puffballs & shaggy manes. They arrive in droves. Other edible mushrooms that I do not know are being picked too. I see folks stooping low along the edges of paths, in the clearings, under forest's canopy. I see the mushrooms plucked & tossed aside everywhere. As the last of the raspberries are gathered, the wild currants & cranberries begin beckoning from the hillside. The crabapples in town are ripening & public flowerbeds are packed with artichokes ready for the picking -- if you are not shy. There are seeds to be collected; pods from lilies & poppies, flowerheads from a countless array of tired blooms. Friends are canning, sealing & smoking fish. I have yet to hear of a moose this year, but nearly every fall provides a quantity of this meat in the freezer. Harvest abounds. This is living the season.

So what are we doing to formally recognize the Autumnal Equinox? Our family has always prepared a special meal using seasonal foods. (Perhaps I will find the time later to post our recipes.) We have a toast, share the meal, give thanks to the gods & talk about things for which we are grateful. Last year, the Little Lad & I did some equinox artwork, other years we have baked a special offering. Motherhood has taught me to replace formal, rote ritual with activities that are more meaningful & easier for the wee ones to connect to their lives. I find that this approach is more worthwhile for me as well. Keeping our celebration attached to how we actually live (instead of making the strained connection to something that once was or even how other people may live today) makes for observances of sincerity.


Collecting Shaggy Manes
This year, we will be including a second event to our equinox celebration by joining our community for Thalysia. This is an autumnal harvest honoring the goddess Demeter being sponsored by Arctic Circle & The Anchorage Pagan Meetup. This will be our first season sharing this event with them & I feel that it is a perfect way to round out the meaning of the harvest. As human animals, our people are important to us. Like gardens, relationships are sown, nurtured & fed. From this care & work we harvest the fruits of mutual enjoyment & support. I feel it is important for us to recognize the gifts of freindship & community from year to year. The equinox is very much like Thanksgiving arriving early. Coming together for a giving of thanks is a perfect way to honor & strengthen our bonds.

Everyone has their own way of recognizing the harvest & no one has the corner on how to do it "properly." What is most important is that it be joyful, full of love & thanks for that which nourishes us most. Reflecting on your harvests, how will you spend this day?



Autumn Equinox meal, 2010




APPLE STUFFED PORK CHOPS WITH CIDER
PAN GRAVY

1 med. chopped onion
6 tbsp. butter, divided
4 slices raisin bread, crumbled
1 lg. apple, peeled, if desired, cored and chopped
1/4 c. parsley
1 tsp. salt
1/2 tsp. sage
1/2 tsp. thyme
1/2 tsp. pepper
1 egg, slightly beaten
4 (1 1/2 inch thick) pork loin chops
1/2 c. water
2 tbsp. flour
1 c. apple cider
Saute onion in 3 tablespoons butter until tender. Remove from heat. Stir in bread, apple, parsley, sage, thyme, pepper and egg. Mix well. With sharp knife, cut a deep pocket in each chop. Fill with stuffing. Fasten openings with toothpick. Cook chops in remaining 3 tablespoons butter until browned on both sides. Add water, bring to boil.Reduce heat, cover and simmer 40 minutes or until chops are tender. Remove chops to heated platter. Sprinkle flour over pan drippings, stir until smooth. Stir in cider, scraping up all browned bits. Cook, stirring constantly, until gravy thickens. Serve with chops. Serves 4.
Recipe courtesy Cooks.com. 
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    Autumn Equinox dessert, 2010

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